Fear of the Future Phobias dominate
Human’s attachments to Current Time
by Pastor George D. Cutler
Grace Gospel Ministry
Frankly speaking, what is feared by humans in general, including too many of God’s people, is in essence their fear of the future. Most are afraid of things that have not yet manifested, even though such have actually happened in God’s Decree. Impactful, what is most dreaded and internalized is what will cause pain; suffering and other discomfort or challenge to relief and/or contentment. Most are afraid of what they construe as the circumstances that are currently causing them displeasure, in that their chief trepidation is that such might continue into the future. Unenlightened ones of God’s people’s main apprehensions are their incapacities to qualify for His standard and that such will incur His disapproval, thus resulting in retaliation and rejection by Him. What is construed as uncontrollable is what casts extreme doubt on pursuing attainments of goals, in that the outcome of such are not confidently assured. Insecurities projecting the future dominate tendencies to cling to what is presently experienced rather than potentially even greater though deemed as risky, unknown and unchartered courses.
In daily earthly living, many ultimately fear losing their occupational employments and careers …… cascading to the decline of “their living standards,” as though such is in some manner lastingly sustainable. Many fear the truth forthrightly because such may not be acceptable to others. Many fear the unknown for the imagined “dangers” it may inject. Many fear their perceived uncertainty, not knowing whether or not they will obtain what they are endeavoring after. Here lies a sad irony. Humans want to be happy and at peace with themselves, yet the very nature of fear renders them anxious in the present and not at peace. Many of these fears are not as physically powerful as labeled, thence their nomenclature: “just concerns” or “little niggles” (unfounded sources of worry and irritations, especially in a small way over a long period of time) is about how things may turn out. These may not be conscious concerns, as in what surfaces only in dreams, thoughts and fleeting conversations. Nevertheless, they fill minds with thoughts and in some instances, voices ……. critically dominating lives.
Unascertained endorsements cling to the current parameters simply because such are familiar and thus relied on far more than unchartered courses. Unscriptural conjecturing interjects confused illusions of “Free Will,” dominating thoughts and actions, foisting that life subsists in indiscriminating componential affectations processes. These postulations induce the unbridled forces of “choice and chance” suppositions conjecturally venting: "if only I had said and/or done differently, things would not have occurred as they did." In addition, stimulations of on the future speculate: "should I make that call...what if...?" Such wonders what others are thinking and how they will react. Unmistakably, this is the voice of fear, as well as the “ego-minds” of humans believing that only through what they and others around them effectuate; are what dominatingly influence the formulation of world peace and/or uproar within. Conversely, such merely thrive in infilling minds with worry and dread over what might or not occur, which are the most deconstructive abuses of imaginations.
This is the type dialogue that has trapped human emotions, convictions and relevancies in time, as such evade the past and/or future. When trepid attentions are forced to focus in the future, existing experiences conveniently postpone declarations that incite fears of the future. When current times are bogged down in their dependencies, they hesitantly reckon the incumbencies and insufficiencies that are presently disregarded. Ignoring what is presently manifesting is never conducive to genuinely analytical appreciation nor trepidation how things transmit. Engrossments in the present concerns are so vivid, they contently pause in “letting things be as they are.” Present moments are locked in NOW, as though these moments are all that exist. These fleeting instants are solely reality, in assessment that “the past is gone forever and the future is not yet born.” Consequently, everything is NOW since nothing is in the past except grief or grandeur in events, which either harbor resentments engendering hangovers from the past or frills of temporary achievements that were allusively unbinding.
Precedents of what was or should have or might have been merely articulate fears and fantasies facilitating worry about moments of time regarding the future. Future focusing educes worry about death plus not having enough time to achieve ambitions that are nothing in themselves other than the culmination of human egos; all of which severs the present like a dark screen. Prioritized focusing of the mind in Eternality enables spiritual residency “miles away” from the activities of the moment. This abates all clattering of phobia in present challenges, transcending what is misconstrued as “physical reality surroundings” and the obsessed sensations that flow from within what most humans so desperately cling to. Gradual “allusions of well-being” tunes solely in to the NOW as the gateway to perceiving eternality may surprisingly extract a sense of temporary content but such could never alleviate its naggings trepidations!
Hebrews 2:15 states, “and that He might (having) set free those, as many as continually live in the fear of death; had been liable to bondage.” This verse focuses on Christ’s eternal workings in having destroyed Satan’s power to have dominion over those whom God chose in Christ before the creation of the world, namely, His elect (Romans 8:29; Ephesians 1:4). God avpalla,xh| (ahp∙ahl∙lahx∙ee) literally rendered “might (having) set free,” liberated, released tou,touj osoi (too∙toos os∙ee) rendered “those … as many as” are recipients of His faithfulness; though they might continually live in the fear of death;” their actualized status is that they exclusively in the past “had been liable to bondage.”
Those that misconstrue Eternity as not timelessness but infinite temporal durations resonate Eternal Life as encompassing those solely in the present. Experiencing each moment solely in itself simply ignores time cessations. Time is defined as the interval between two events. When something captured in the NOW, there is no interval, only that event alone. Conceptions of the NOW in time might exhibit great validity when dealing with emotions and in the sense of NOW as a point in touch with the ongoing process. However, the abiding future absorbs its continuity from what is relative beyond the present without reference to its current meaningless temporary fears, when such is compared to Eternity! (II Timothy 1:7; II Corinthians 4:17-18).
Unfortunately, “fear of the future” phobia is a very common phenomenon even among God’s people. The future is that particular sector of manifesting life, of which physicality has no definite or reliable inspiration. In fact, its human characteristics imbue fearing the unknown and unseen. Hence, probing inquiries induce questions, as to why should any individual be afraid of the future? The reply exhibits principally because of unstableness in present and past struggling experiences. Physical existence exudes strictly themes of competitive survival in constant trepidations of failures. Humans falter in testimonies of uncertainties in positioning to grasp the future in their hands. It is this particular juncture of the future that most likely incites attempts to postpone it. Grace Covenant inductions allay all fears of the future in actualized conveyances of its existence in spirituality, as opposed to physicality. Quite alarmingly, it is this fear of what might manifest that drives unsettled misperceptions of significant queries unstably positioned in future distinctions.
Incomparably, life’s current experiences define both its anxieties and excitements, as to what might “occur” in the future. Future phobias consider the three stages of time (past, present, future) for gauging ambitions, anticipations and aspirations. Secular consensus exudes that: what is learned from the past always portends well for a better present and credibly analyzes the best arrangements and preparations for the future. Future phobias especially intensify imagination hitherto neither realized nor anticipatorily materialized in exhibiting zero proceedings in consummation. In these analyses, nothing that may have invested gleanings from the past or presently can suddenly be realized in chartering the avoidance of being afraid of future failures in physically. Hence, the query is: essentially what can be relied upon to avoid Fear of the Future Phobia, as secularly comprehended phobias arise from unreliable potentials in misperceptions of future desires through the process of unchartered visualizations?
Many submit that the answer resides in astute planning for future achievements. Here, a resounding problem exhibits that human efforts cannot effectuate “dreams” turned into reality. In spite of all the clichés, i.e., “believe in yourself and try to be successful in life,” etc., future phobia is yet prevalent in the adventurous, didactic but always undiscovered, in impossible reliabilities and affirmations in physicality’s echelons. Secular enthusiasms inevitably lead to utter despair when such are systematically handled and programmed aside from actuality, as all expressive generations require appropriately in manifestation in their “future states” in God’s Decree. It is very important to comprehend that there are no certifiable abiding resources without such having been experienced acknowledgment in scriptural ontology, in that nothing is factual other than its confines. Moreover, once something fails to manifest what is presently relied upon in the present, such is corollary (resultantly) quite easily situated as the basis for the “fear of the future” phobia.
Intuitively, methodologies and techniques of conventional wisdom linguistically teach “to look before you leap, think and then proceed, plan and then get ready to implement,” plus “an unplanned and undone work can never yield fruitful results.” Victims of “fear of the future” phobia consider “self-help” for controlling situations by transforming mindsets to a set of “positive suggestions.” Linguistic Programming misconstrues inappropriately what a “bright and prosperous future” entails. As it is philosophically viewed, the poet, Ralph Waldo Emerson wrote, “Where do we find ourselves? In a series of which we do not know the extremes, and believe that it has none. We wake and find ourselves on a stair; there are stairs below us, which we seem to have ascended; there are stairs above us, many a one, which go up and out of sight … Ghostlike, we glide through nature, and should not know our place again.”
In strictly the scriptural view, I Corinthians 2:9-10 state, “but even as it has been written, which things an eye has not seen and an ear has not heard, and has not ascended upon the heart of a man, which God has prepared for those loving Him. This verse conveys evidence to confirm the fact that no one knows the preparations of neither non-prophesized times nor eternity except as revealed in the Scriptures. In this sense, all of humankind is ignorant of future things prior to God’s disclosure of such to them. Thus, no eye has seen, no ear has heard, hither …………. not comprehended, i.e., ouvk avne,bh (ook ah·neh·vee) rendered “not ascended” or conceived. Such information is solitarily confined in what God h`toi,masen (ee·tee·mah·sehn) rendered “prepared,” which exudes all, but more importantly eternal things. Hence, secured and confirmed stability reside in God’s provisions for His beloved rather than human’s notions that the past and present indicia are sufficient to guide what determines the future.
Interpreted historical and daily gleanings don’t accord what “occurs” (manifests) in the future. While human projections profile hopes and fears in what is called the “here and now” they are in essence reflected in a virtual place and time. When it is misconstrued that “now” exists “exactly now,” such are simply vestiges of pasting mementos caught in a temporal slipstream, a state of perpetual flux. The present merely narrows down into the thinnest slice of time. It is no wider than the span of a reflexive arc, i.e., moments when manifestations testify: so it is and so shall it be. This factually explores in creation the futility in expressing what physicality hopes are, as well what it most fears in the future. The burning heartbeat of existence does not reside in what rises and falls in the tidal flow of human emotions and imaginations but in the Purpose and Will of God.
Grace scriptural analysis of so-called psychological truth allays all fears of the future, which study denotes that fear is merely about what “might” happen but hasn’t happened yet. In this logic, being informed beyond being fearful “is” most useful in confronting challenges. What is most valuable when facing so-called psychological threats is the scriptural knowledge that what manifests dictates not what humankind promotes in its misperceived risk of its fear of: possibilities rejection, awkwardness or embarrassment absorbed in “chance.” All physical reliance is non-productive because of its inevitably negative possibilities. Only the essence of the exhilarating spiritual experiences of Eternality insure against the fear induced in secular life that limits eternity’s actualized immunity from the “fear of the future” phobias.
Anxieties, based upon apprehensions of the unknown, automatically venture into future imaginations of calamitous consequences, convincingly ingesting trepidations regarding “what will happen.” On the one hand, these projected possibilities induce tendencies to protract or even avoid rather than pursue them. On the other hand, whatever they are, one may look back later and regret what “might or could have been.” Here, what should be gleaned through scriptural knowledge is that confrontational threatening situations do not actually inject auditions, inciting human requisites of choices, determining outcomes. Directives of this informative pragmatism mitigate the majority in emotional fears of what might or regret over what didn’t “happen.” When confronting fear, most of God’s people construe that their best option is to assess what is currently manifesting as realistically signifying the potential expectations. Careful considerations of humanly inspired choices dominate what seems “reasonable to do.”
Hence, it is the lack of eternal intelligentsia that induces the secular inclinations to rather live with confrontational possibilities in the present moment, which embed regrets as the future eventually becomes the past. Salient centerpieces of hope and fear arose in the 1980's and 90's embellished in sleek historical pavilions of the future. This has become symbolically the trend for the 21th Century’s considered modem of futuristic cogitations. Its streamlined dynamic forms, derive aesthetically romanticized viewed progressions, summoned in a sense of secular power, purpose and velocity; styled as the widespread held vision of the “utopian future.” Paradoxically, this structure represents a “retro-fit,” of which physicality’s sources are not capacitated to affirmatively manifest. Today’s post-modern principles concern how to employ endless securities robotically, hand and foot along their road to utopia secular fiction fantasies. Sadly, this gives way to interchanges of the present qualms in conjunction as reliable influences of future quandaries, but this is erroneous, Scripture-wise.
These pavilions of the future participants encounter bewildering arrays of arrangements forming an expectations’ maze. Each of these confrontations house installations that are either utopia or dystopia. Humanly imagined utopias are visions of their highest hopes, painting pictures of a better world. Concurrently, dystopias demonstrate cautionary tales corresponding to trepidations of what the future has in store. In stark contrast, actuality instills the essence of secured reliability devices in the vestibule of the pavilion. None of these devices reverberate on chance, like slot machines or human choices, like secular machines; which allow participation in directly expressing what is actualized rather than immediately intuit (felt). These disproportionately submit starkly conceptualized, secured hope, as opposed to the apprehension of future entities. Actualized provisions elegantly exhibit locale in the pavilion of reliable hope stationed throughout the Grace Scriptures, which stabilized indicatives supersede both presently and futuristically anxious fears.
Poignantly, intuitive angst dominates secular views of hopes/fears’ contended/Illustrated devices connected solely by physically networking the future. Fatefully, what is humanly perceived by fear inebriates that which is obtainable through facts. Thus, the fear of the future phobias lingers in the syndrome of what is obscurely presently viewed rather than what is futuristically and verifiably elucidated. The Grace Covenant tenets’ links equips and secures its informed recipients with confident assurance of God’s plan and purpose concerning the future. This employs the spiritual algorithm to determining the actualized rather than statistical connotations of inducing hopes while allaying future fears at any given moment. The consequence of this secure dimension ascends to welcoming future hopes, rather than descends into the cage of fear generated atop physicality’s elevated deck of skepticism. This growth and development allow participants’ witnessing through the scriptural lattice constructed apart from the remnants of discarded future fears.
As the secularly uninformed remain mired in future fears, the spiritually enlightened rise amid the urgent currents of hope and surging riptides of fear, due to unpredictability in rotations of the daily dramas that are constantly manifesting negatively. Colossians 1:5 states, “ ………..because of the hope that is laid up for you in the Heavenlies, which you previously heard in the Word of the Truth of the Gospel.” Here, this verse speaks of the effective hope, which is reserved in the Heavenlies. The verb evlpi,da (ehl·peeth·ah) rendered “hope” conveys projection beyond the present into the essence of what will ultimately manifest futuristically (I Thessalonians 4:17; I Corinthians 3:14; 4:5). Though these prophetic truths are conveyed sphere-wise beyond the current now, implications from them effectively character what constitute comprehension of what is reliably certain to stimulate and established future hope; effectively produced in genuine spirituality. It is this impact that influences how hope and fear is assessed in daily living experiences, as opposed to what is viewed as established in the above sphere. Notably, this significantly draws attention to what considerations of the future should focus on.
Most instances of present experiences as emitters of the future induce uncertainties in hope plus explicitness of fear. While both are legitimately responses to the “great and unknown” future syndrome, confronting fear, instead of fleeing from it, requisites Grace Scriptural Comprehensions of all actualize entities. Physicality experiences inescapably highlight their struggles and changes. Realistically hoped for expressions unmistakably arouse secure paths wherein none can appear otherwise. As moments in time hasten forward, its medium inquires: Are its tenants merely occupants in its terrain? Are its persuasions detained as captive hostages to alleviations of its quandaries? Are its occupants’ determinately participants contributing to prominent aspect of its premises? Mirrored manifestations can’t forecast the future since imaged alternatives minimally branch off from what are secularly depicted as knowable. Converse actualized realities immediately confront and decisively confirm the universe's future. Plunges into the time stream merely ascertain its fine art of planning installations that are unreliably upon the open plain of scrutiny (whether such are relevant to such or not). Eternality solitarily engenders/abides in the securely informed concentration for continually welcoming its future because such is currently actualized ……completely void of fear!
Physicality environs foretell uncertainties specifically, inducing future phobias, corollary (consequence). These anxieties instigate unsurely, yet the doctrine of “Foreknowledge” effectively lessens and proportionately in comprehension alleviates Fear of the Future phobias. It is in this scriptural intelligence that the future prefigures the brightest wherein all human resolves crumble, in that they are not manifestly what dominatingly tender life courses. These revelations portent future exhibitions in transcendence of misconstrued “successes on the horizon;” wherein such aren’t discernibly impactful in structuring what expectations or potentials entail. Neither individual nor communal catalysts effectuate in complex and unpredictable circumstances what the status quo inscribes. Examination of these boundaries doesn’t attribute the achieving of life’s dreams; venerably “shaken to the core.” Fear of the future phobias are often closely intermingled with fear of what can potentially change irrevocably or force situations that such aren't prepared for.
Physicality’s “normality” unconsciously projects into the future unachievable weighing or bearing on reality. Conversely, It is in this arena that all the imaginably implemented “life changes of the future” slowly and gradually resonate. Actualized productions cultivate in the authentic factuality of spirituality rather than the illusionary narratives of physicality. The facsimile (reproduction) of opposing future visualizations tend to focus on outcomes rather than the procedures and processes envisioned to reach those conclusions. Thus, spiritually progressive growth longs to fulfill its purpose of comprehensive enlightenment of what is eternally established in the timelessness eternal sphere of secured existence. Obsessions neither illusively imagined nor potentially expected in the physical universe are proficient for positioning or actualizing situations affirmatively. The effects of this are exhibited in the fear of the future’s syndrome, which paralyzes and inducts prevention of prospective projections in deference to living in the moment and working toward goals in strictly the secular manner.
Inputs to surmounting future phobias reside in the scriptural awareness of identifying the physically irrationally frighten contemplations that God’s people embrace in replacement as logical self-affirming initiatives. Innermost internalizations regarding God’s purpose determinately, as well as enduringly avails beyond what most humans are terrified of or satisfied with. The accomplishments of secular goals are not what realizations ultimately represent as ends in and of themselves. Such fear recognitions codify unworthiness and incompetence of mankind in considerations that solely God is worthy of praise and even deserving of praise. Fears of the future register at the capacitating core in excelling to produce and evolve what is assertively and reliably sustainable. Invariably, secular fears ingrained in physical assumptions overwhelmingly distort spiritual facts. Tacit (unstated) unscriptural patterns focus chiefly on the present; hence, effectively instilling analyses of inevitabilities based on destiny or universal imaginations rather than actualized entities.
Scripturally internalized inputs rather than illusionary intuits triumph over the fear of the future phobias, in disfiguring its secularly disparaged foundations. Clearly exposed gaps between the actualized and illusionary thoroughly gaze upon the future with unhindered optimism. Poignantly, the matrix of the greatest mental emotional obstacle encountered is this subtle, yet powerful fear of the future, has always lurked in the hearts and minds of mankind. Rooted in fear of the unknown, it continually threatens the human ego with chaos and self-doubt, resulting in restlessness, anxiety and even insomnia. Overcoming such endeavors entail powerful comprehension of creation, as positively indwelled in its preordained state of unalterable subsistence. This awakened exposure relieves fear and bring it to the surface for spiritual analysis. Too many of God’s people discount their future phobias by pretending they don't have any. Some repress these emotions to the point that they candidly do not ponder things beyond their current secular abode.
“Futuristic Truth" involving what reliably transcends beyond current physicality identifies internalizing actuality in lieu of "feeling" fears incurred in physicality, vibrating negatively impactful what creationism in its venue misconstrues and attracts as life. It commences with accurate assessments of human emotional incapacities; e.g., human “choices and decisions” are not vital components of “self empowerments.” Subconscious awareness reverberates in numb emotionalism, which codifies that non-awakening simply delves even deeper into constricting feelings. Fears are teachers and motivators in conscious relationship to it. However obscuring such is tantamount to denial, which merely renders powerless the capacity to reveal genuine state of affairs. The future does not transport in manifestations of in the present moment but reflectively in God’s Decree. Untowardly, God’s people resist thinking about preparations in the future beyond the secular inertia, which stems from a feeling of their powerlessness of chartering such.
Actualities of the future are empowered further than “waiting to see” what such beholds, as their focus is not visionary in what is merely hoped for but anticipatorily realized. Romans 8:24 states, “for in hope we were saved, and hope beheld is not hope; for what any one beholds, why also does he hope for”. This verse’s conveyance does not focus imaginarily on “what could go right” versus worrying about “what could go wrong.” Hope abides genuinely in the strata of positive expectations exhibited in actualized actions of deified declarations in the future. What this scriptural vision grasps is void of anxieties incurred in negatively viewing current entries. This assessment conveys vital believing rather than inconsequential imagining and feeling the essence of future eternality. Ones relationship to the future in creation resolves in peace of mind. How one resonates to the future affects their current reality now. When the future exists only in secular mind-sets, such are solely bonded through physical manifestations, of which nothing resides except through the carnally, visibly seen.
The Scriptures teach that what one is looking at is in view strictly of its manifestation in the physical sphere. The same equivalently portends when such imbues specifically what is powerlessly, consciously imagined creatively in the anxieties and stresses incurred in both the positives and negatives looming in the horizon of future possibilities. These so-imagined many future possibilities misconstrue the capability of human endeavors to dismantle potential negative and energize positive prospects through conscientiously “visualizing and implementing” what is desired.
Due to secular centered conditioning, most of God’s people’s focus enclaves a negative future. Simply positioned, physical mentalities more imaginably commune in resonations other than a positive future. For example, consider the common human deliberation of "what could go wrong future-wise?" Probability registries course circumstances mainly in pessimistic transcriptions; dominating what divulge the synchronicities of "what could go right future-wise?" Secular responses export priorities in physicality potentials; hence nil reliability induces negativity, which in turn complicates imagining positive events due to earthly conditioning. Resultantly, physicality’s imprecise programming extracts vague sensational novelties. “Spectacled fears” restraint physicality’s imagination, hence, it is more challenging to visualize any positive future. Concomitantly, positive awareness formulates and affords confidence in relationship to the scriptural future’s declarations. In this respect, secular imaginations ultimately disappoint, whereas spiritual realizations definitively stabilize fear of impending manifestations in acknowledging such as tactfully formulated essential happenings.
When one’s “visualized positive futures” fail to materialize, disappointment automatically ensues. Unfortunately, many of God’s people mistakenly believe that how they relate to their future doesn't have any definitive impact on them right now. However, it does, as reliable confidence internalized in actuality of the Grace Covenant provides anticipations in manifestations that influence how such resonates in the present moment. Anxiety is often characterized in tentative inadequate relationship to the future. Avoidance doesn't deter its personified negativity but only supplements it. Human egos embrace “simple answers” of visualizations and conveniently veil its negative or unpleasant components, while erroneously supposing such is "positive." Avoidance is always born of fear whilst spiritual intelligentsia allays fears by transcending them. It is this approach that strictly resolves and actualizes empowerment of overcoming the Fear of the Future phobias. Changing courses of the future is invalidly exhibited in the so-imagined “positive (light) future” in personal dreams. The most reliably positive future conceives and expands the joyful actualities in eternality!
Underlined questions about future manifestations exhibit in contentment or discontent? Current concepts of creationism imbue secular envisages of joy, peace and success in life. Human idealism resonate sensitized emotions prioritizing careers, financial security and material success. However, spiritual relations echo fulfillments in actualities rather than dreams of physical possibilities! Negative prospects contemplate the most hideous and pessimistic potentials imaginable, in effect inducing hesitant considerations of the future. The greatest fears about engaging the future engender pondering what negative events could possibly manifest. Alternatively postponing, canceling or rejecting ensuing outlooks are not plausible impositions for abandonments of such. Humiliations of human capabilities confront and examine its egos’ determinatively based intuits; whose fear-negative consciousness automatically ensues and extracts secularly minds and dreams in evaluations of assessing future occurrences.
In this venue, secular envisions of “future positives,” couched in “meditative techniques” subsist unrealistically in imagined “bubbles that hover beyond material confrontations.” Such misapprehension resembles a large crystal ball wherein psychic energy consoles the negative fear based future. Realistically, experiences in such imaginations exhibit insecure possibilities inhibiting panic of “things going wrong.” Trepidations of sorrow and pain induce emotional symptoms of insecurities whereof there isn't any refuge. Blurred occurrences consistently evince futilities of human exertions from negatively impacting or positively controlling the future!” Human misperceptions intellectually but incorrectly envision that human choice is the foundation of change. Inhibited assertions of negative possibilities exude fears visualizing the future as growing weaker and falling apart. This corroborates physicality’s “foundation” as dismantled and crumbling when consciously challenged to negate negative mental projections and reinforce positive domination to intellectually regulate the secularly visualized and/or desired future.
This illusive “empowerment of a positive future” resides feebly in meditations, envisions and insecure bubbles revealing that such is disturbingly fear-based. This visualization is imagined as retrieving the power and energy of fear trapped inside shimmering bubbles filled with light and hope (the positive future). Conjointly, apparitions (mental pictures) in this “hospitable” bubble visualize the most beautiful and successful future Imaginable. Conversely, scripturally enlightened actuality resolves all ills and establishes the reality of joyously living beyond what manifest from destiny or human choices. Actualizations in spiritual venues don't need to imagine the details of secularity to experience the spirit of the joy, blissfulness and love indwelled within its “current positive future.” Colossians 2:7 states, “.. having been rooted and being built up in Him and being established in the faith, even as you were taught, abounding in thanksgiving.” Stability in attendance to where and what originates in comprehension of the eternal spiritual sphere’s influence on the current temporary physical sphere. Here, what notably distinguishes superiority of the eternal spiritual over temporary physical exhibits in the Greek verb evrrizwme,noi (ehrree·zo·mehn·ee) rendered “having been rooted,” as presaged in its perfect-passive connotations. This invokes the completed-current-inert aspect of God pre-determinately having established the eternal sphere, as actualized (fixed, firm, immovable) beyond the current manifestation sphere.
This amalgamated sanctuary abides in the sphere of eternality rather than physicality. Spiritual actuality abides in the confident and content arena, in the Heavenlies, in Christ (Ephesians 1:3). Conversely, environs of success and peace visualizations resonate in secular bubbles and connect in fearful trepidations in imaginations concerning the future. Vibrant state of beings first formulates in alignment of assurances by overcoming fears and ending procrastinations with confident anticipations of the future. Positive projections are not imbued in what is “going to be” in humanly personal dreams but in inherently created resolves of fears of the future phobias; even beyond what so-called destiny and human intuits engage.